Old Photographs

That’s me. Third one in from the right; the giggling one with her head down. The pattern of henna on my palms has not yet started fading. The gold jhumka earrings hang heavy on my earlobes and I am proud of them. They are the first piece of real jewelry I’ve owned, an heirloom my grandmother gave my mother for her wedding and now my mother has given to me. The folds in my sari are weighed down by the gold thread embroidery and sequins that adorn it; one tiny glimmer of light catches my eye, a sequin that has come loose and I have to make an effort not to pick at it. The sari is hot and difficult to walk in, but now that I’m married, I finally have the freedom to wear one and so I do. At every step, I worry the whole six yards of the delicate chiffon will come undone and slide right off my body. I try to stay still, not get up unless I have to so that the chances of that happening are slimmer; the less I move, the less the sari will.

It is the day after my wedding and I have returned to my parents’ house for the ritual morning-after brunch. My cousin, the one in pink to the left of me, can’t stop cracking jokes. It is no secret that I am no longer a virgin, a fact I am embarrassed of as my father stands in front of me taking the picture. Later this evening is the Valima reception to formally celebrate my deflowering, a successful consummation proven by the blood on the white sheet that my mother-in-law grabbed this morning while I was in the shower, and set on display in the courtyard, hanging on a clothesline. When my husband and I left this morning for the brunch, she was still sitting on the phone boasting to her friends, mother-in-laws who had not been so fortunate.

But a week after the wedding, my husband leaves to finish his engineering degree in America. He promises to send for me and in his absence I am expected to live with his family, my in-laws, instead of with my own parents in my own room in the house I grew up in.

As though living with strangers isn’t enough, my mother-in-law, has decided that since I am living with them, she no longer has to do any housework and everything is left for me. I cook. I set the table for lunch and dinner. I wake up early to make their breakfast. I iron their clothes and I wash them. I wash the dishes. In barely two weeks the henna on my palms has faded to a pale, almost invisible orange. I am no longer a bride. Just a wife, abandoned indefinitely by the man I am to live the rest of my life with.

Babu Ji, the respectful term my husband addressed his father with and I adopted, still calls me bahu; bride. No one refers to me with my name. My mother-in-law is Aapa. My husband is nameless, too. I know his name and have only uttered it in my bed at night as I sleep by myself. I roll the letters in my mouth. I repeat the name. I whisper different tones I will say his name in when I am with him in America. In America everyone says each others’ name. Husbands, wives, sisters, brother, mothers-in-law and fathers-in-law.